Michelle McNamara reflects on the 1984 murder of her childhood neighbour Kathy Lombardo, which she credits with planting the seed for her lifelong fascination with unsolved crimes. Michelle really wanted this child and wished to get her murderer caught. The story of the victims has to be told.

After four decades of searching for him, they got a one hundred percent match to the Golden State Killer's DNA. As 72-year-old former police officer Joe DeAngelo's arrest unfolds in real time, chilling facts materialize that illuminate Michelle McNamara's prescience in her book's epilogue.

Michelle McNamara and her editors agree to push her book deadline after being granted access to the Orange County Sheriff's Department's East Area Rapist / Original Night Stalker room. After everybody realized the killer moved south, that story exploded. The hope was that by having greater public attention, the right person gave the right tip.

In 1979, law enforcement is thrilled when the East Area Rapist attacks abruptly stop in Northern California. But in reality, the East Area Rapist had only moved 400 miles south, to commit a number of gruesome murders in the Santa Barbara area, where he would become known as the Original Night Stalker. Michelle McNamara ultimately came up with the name 'Golden State Killer' cause he terrorized up and down the state.
Michelle starts to write a true crime book that would transcend the genre because the way she humanized all of the victims.

The unearthing of a gruesome grave filled with thousands of skeletons at the beach of Kamakura in Japan could be about to unlock the true extent of the merciless violence and mystery surrounding the true origins of one of the most feared and revered warriors of all time: the Samurai.
In the Middle Ages, Kamakura was the capital of Japan. The 'Shogun', a kind of aristocratic military dictator, ruled here. This shogunate ended in 1333 with the Battle of Kamakura. A drastic event in Japanese history, because this resulted in not only political, but also social, philosophical and technical innovations. The remains of the samurai warriors who fell near Kamakura now provide scientists with detailed insights into the time of the Kamakura shogunate and the bloody conflict between the shogun and the emperor.
The chilling burial ground dates back to 1333. Kamakura was one of the most heavily fortified regions of Japan. When the Emperor became angered by the growing powers of the ruling Hojo family, he sought to retake control of the region, setting the stage for a war that would change the shape of the nation. Among over 4000 sets of remains, six have a unique story to tell: the husband and wife involved in a sword fight to the death; the warrior monk; a peasant boy soldier; and members of the ruling Hojo family, captured and decapitated, with their heads displayed as trophies of victory. These remains reveal the secrets of the Samurai, their ferocious fighting skills and their merciless killing techniques.

The last episode explores Mescaline, the psychoactive molecule in San Pedro and peyote cacti, a sacred medicine that Native Americans have had to fight for the right to use. At the Indigenous practices there's always an elder, someone who knows the territory very well, who's presiding. There's usually a group, a community is involved, There's always an intention, a purpose to what you're doing, and you're treating it as sacred, in order to achieve altered states of consciousness, which contribute to worship in various ways, or celebration or healing.
But maybe all this is not so new to Western culture after all. In the old Greek histories of Eleusis, people who were initiated there got the drink, the kykeon, and then they had the illumination. The precise recipe is a mystery, but we know that the kykeon was a psychoactive brew that was used at the Eleusinian mysteries, a sacred annual ritual of enlightenment practiced by some of the world's greatest minds including Socrates, Plato, and Aristotle. So why did this ritual come to an end more than 1,000 years ago? Was the possibility of illumination or achieving a higher consciousness considered threatening to the powers that be? Have the drug wars been merely an extension of that fear?
Psychedelics has a major part in how we can heal as a community, how we can heal as a city, and how we can heal as a country. The current renaissance of psychedelics could not come at a better time as the world confronts a crisis in mental health. But psychedelics have much to offer. The psychedelic experience changes the mind in ways that will help scientists better understand how it works. All these altered states allow us to probe what is the greatest mystery in all of nature. The emergence from mere matter of something as miraculous as consciousness. But an even bigger question is whether psychedelics might help us address the environmental crisis of how we think about our place in nature. One of the greatest gifts of psychedelics is how they reanimate the natural world, allowing us to perceive the subject, the spirit of all species, not just our own. And to feel a deeper sense of interconnectedness with nature.